“We are not told-or not in any way that satisfies our puzzled questioning-how and why there is radical evil within God’s wonderful, beautiful and essentially good creation. One day I think we shall find out, but I believe we are incapable of understanding it at the moment, in the same way that a baby in the womb would lack the categories to think about the outside world. What we are promised, however, is that God will make a world in which all shall be well, and all manner of things shall be well, a world in which forgiveness is one of the foundation stones and reconciliation is the cement which holds everything together. And we are given this promise not as a matter of whistling in the dark, not as something to believe even though there is no evidence, but in and through Jesus Christ and his death and resurrection, and in and through the Spirit through whom the achievement of Jesus becomes a reality in our world and in our lives. When we understand forgiveness, flowing from the work of Jesus and the Spirit, as the strange, powerful thing it really is, we begin to realize that God’s forgiveness of us, and our forgiveness of others, is the knife that cuts the rope by which sin, anger, fear, recrimination and death are still attached to us. Evil will have nothing to say at the last, because the victory of the cross will be fully implemented” (N.T. Wright, Evil and the Justice of God, 2006, 164-165).